Revolutionary conception of the cosmos

Is it an exaggeration to speak of revolutionary design?

As is known in mathematics, when changing an axiom, change the whole theory. The image we have of the world and of man, all the scientific and philosophical knowledge, our thought patterns, our beliefs and tenets, our representations are based on our perception of reality.

But in the conditions of life and culture that are ours, we lack an essential component of this perception: extrasensory perception. They also lack the knowledge we ways which should allow access. We are locked into a system, like the blind who ignore that the vision may be, and who do not know why they lost their sight.

Evolutionary Ecopsychology fills this gap by restoring the natural link between love and acquisition of psychic abilities. It turns out that these powers should be available to everyone. A different representation of reality would be shared by all individuals. Early access to the archetypes lead to a different conception of being, life, divinity, and even space-time.

All human sciences are concerned. The current knowledge of device, built on the denial of a transcendent dimension (reductionism), or its recovery by the monotheistic theologies (spiritualism), shall add to his intelligence, an account of the hidden component or misunderstood, and its multiple implications.

Everything communication related needs to be rethought in the light of the possibility of transcendent information, capable of connecting all thinking beings and capable of operating without involving ordinary senses. Sociology must review everything that has been said about inter-relationship, group mind (leadership, crowd psychosys, social thought and prejudice, etc.). The language needs to be reviewed as to the origin of concepts and the nature of the relationship between signifier and signified, especially prosody which can cover a non-material communication.

The whole psychology and its various schools also requires substantial revision. Biological and evolutionary explanations proving incomplete, the source of impulses and instincts may contain components of a psychic order. Introspection and empirical observation proving biased as a result of failures due to the discharge of their psychic dimension, their interpretation is also dependent on a wobbly grid decryption, we must resume from the onset our representation of psychic functioning including everything concerning the content and unconscious mechanisms.

Anthropology will take seriously the role of extrasensory dimension in most so-called primitive cultures; instead of despising natives because of their practicing telepathy, dream interpretation, clairvoyance and divination drawings, it will have to recognize in them a superiority over our explorers marked by reductionist rationalism. Instead of discarding animism and shamanism in the bric-a-brac of superstitions, we will have to proceed to an objective analysis of the operation of these traditional societies taking into account Western deciphering grid’s own failure, and limited perception of the cosmos.
Philosophy must also change its tune and put the difficulties of the metaphysical approach, supposed to explain the place of man in the universe and the meaning of existence in relation to the enormous loophole that loss of extrasensory perception and the world of archetypes represents .

Political concepts and practice stem directly from the concept of power and design of power changes dramatically when each individual can reach by himself or through his relatives, to the transcendent dimension. Everyone has a natural guidance which prevents him any dependence of any spiritual director. Religious power can’t therefore be established as occurring when the faithful have no other benchmark than their credo.

Similarly, temporal power is fraught with the individual’s self-determination, who no more has the tendency to rely childishly on a third party to make its choice and safety. The protection-domination dipole doesn’t anymore have the means to fix the same attachment points than with individuals abandoned to mere mental determination and anxieties that result. Thus a sort of « enlightened democracy », far from the dangers of enlightened monarchy quick to slip into despotism, or those of classical democracy, delivered to the vagaries of majority opinions and drifts of people’s representatives.

Life sciences must broaden their search field, considering not only the molecular data and conventional genetics, but also possible interactions between transcendent content and probability of organization of infinitesimal structures. This could solve a very unexpected way the problem of the origin of life, like when quantum theory was successfully applied to molecular biology. The DNA would not be a simple molecular code ensuring the synthesis of various proteins necessary for life, but an interface between a world of pre-existing archetypes and their biological expression.

Even physical sciences could be challenged. They are based on observable phenomena by ordinary sense and our intellectual concept of space-time. If we admit that other phenomena exist, commonly accessible to extrasensory perception, many contradictions and peculiarities of current approaches must be rethought on the basis of an additional dimension transcending time and space. This is the case for instantaneous transmission of information between particles (spin of the photon), the notion of black hole, the theory of the Big Bang, the orientation of the space (Maxwell’s equations), of antimatter…

In short: the passage from a reductionist paradigm to paradigm incorporating extrasensory in our perception of reality would necessarily cause an unprecedented epistemological upheaval of the entire knowledge apparatus, from the basic common sense to the most elaborate science. Talking about revolution is certainly not exaggerated…